THE HUMANE EDUCATION TRUST
INCORPORATING COMPASSION IN WORLD FARMING (SOUTH AFRICA) AND ANIMAL
VOICE
6th February 2006
Dr
E A Schoeman
Chairperson
of the Joint Constitutional Review Committee
New
Wing
4th
Floor
Room
E447
Parliament
P
O Box 15
Cape
Town
8000
Dear Dr Schoeman,
Whilst I accept that the South
African Constitution is about human rights and not animal rights, I
respectfully ask you to consider the possibility of including a ‘duty of care’
for the environment and animals.
My case is based on a number of
important legislative and ethical points. Firstly, there can be no rights
without responsibilities. Indeed, our constitution already recognises this in
other areas, for example, Section 11 includes a duty to protect life and
Section 3 includes the duties of citizenship. Therefore, it is both inequitable
and impractical to bestow upon ‘everyone’ the right to a healthy and
sustainable environment without also giving them an individual ‘duty of care’
for this environment.
Putting the case into an
international context, a ‘duty of care’ for the environment and animals is
usually an integral part of the constitutions of ethically developed countries
around the world. We also now have international obligations in respect of both
the environment and animal welfare (under the International Organisation for
Animal Health – the OIE) that need to be recognised by the country. It is
unacceptable and anachronistic for South Africa, which is often seen as a moral
leader in the international community, to fail to recognise the sentiency of
animals and the duty of its citizens to care for animals and the environment
when it is supporting such initiatives at an international level?
Another important legal
consideration is that the total absence of any mention of the need to protect
or care for animals in the current constitution could actually have the effect
of negating large parts of existing animal protection law (both the national Animals Protection Act 71
of 1962 and provincial laws). This is because without any constitutional
‘ranking’, animal protection interests would be denied wherever they conflict
with other constitutional objectives. This is not speculation – it has already
happened in some countries. For example:
Ø Austria: in July 1998, Austrian
artist Hermann Nitsch stage-managed a macabre public slaughter and
disemboweling in the name of art. This involved naked participants dancing in
animal entrails and drinking their blood. As ‘freedom of artistic impression’
was included in the Austrian constitution (and animal protection was not at
that time), the authorities did not consider it possible to interfere with this
constitutional right, despite comprehensive animal protection legislation.
Ø Germany: Germany had
similar conflicts between its comprehensive animal protection law in the animal
experimentation field. A German constitutional court ruling in July 1999 stated
that the principle of animal protection (e.g. when in conflict with
constitutional rights such as scientific and educational freedom, artistic or
religious freedom) could only function when animal protection had a
constitutional ranking. Thus, any abuse of animals would go unpunished if it
conflicted with even whimsical or arbitrary use/abuse in the name of science,
education, art or religion… Germany subsequently amended its constitution to
include animal protection.
The same situation would apply in South
Africa where various constitutional ‘freedoms’ could override animal protection
law. Examples of this would be freedom of religion, belief and opinion (Section
15) and freedom of expression, which includes freedom of artistic creation,
academic freedom and freedom of scientific research (Section 16).
In the light of the above, I do hope
that you will reconsider your position as regards the South African
constitution. A simple amendment could be to include: -
Ø A
recognition that animals are sentient beings
Ø Wording
along the lines of: ‘Prevent practices that cause animal suffering’ in the
existing environmental provision
Ø The addition
of a ‘duty of care’ after this amended paragraph on the environment
I recognise that the proposed
amendment would infer no additional legislative responsibilities on the
government. However, it would underline the individuals ‘duty of care’, which
would be instructional and educational.
A stark example of the need for this
‘duty of care’ is the recent tragedy of the needless fires that ravaged the
Cape this summer as a result of cigarette butts being thrown out of car
windows. Massive destruction of the environment – and a human life – as a
result of a selfish lack of care?
I enclose for your kind attention
the latest issue of our magazine, Animal Voice. As you will see, the
centre-spread of the magazine includes an article by senior UCT academic, Dr
Helgo Schomer. He believes that animal cruelty and suffering leads to a
‘soulless, heartless’ society.
I do hope that you share my belief
that South Africa needs to develop as an ethical and holistic society – a real
moral leader in all senses - and will reflect this in an appropriate amendment
to the constitution.
We thank you for your consideration
of this letter.
Sincerely,
Janice Cox Louise
van der Merwe
Trustee Managing
Trustee
P
O Box 825, Somerset West, 7129, South Africa
Tel/fax:
(021) 852 8160 E-mail: [email protected]
Web
site: www.animal-voice.org
The
Humane Education Trust is a registered charitable trust, Registration No.
IT450/2001